Jazz, Latin, Rhythm, and Blues: Part One

It's June 23rd. Summer has struck Northern Ireland (probably with all the force it can muster). It's a balmy 18 C (64 F), but most people here are in short sleeves and short trousers, while I'm still wearing denim and a sweater. Rob said it well - choosing to move back to hot, sticky Virginia in August is not the smartest decision we've ever made. A little humidity might do us both a bit of good, though - it'll be a constant reminder that we're home.

Speaking of home - I fly from Belfast on July 26th, arriving (via Newark) at Richmond International at 6:24pm. That puts me just two days past the 5-week mark - I'm sad, thrilled, excited, scared - the normal range of emotions that can be expected of a person about to head home after a year away - but mostly, I'm shocked that I'm already at this place in the year.

So, in celebration of the number five (no, it's nothing Sesame Street, sadly), I give you today's reading music - a 1966 performance of Dave Brubeck's "Take Five."

And now, for the good stuff - actual information about my life in Northern Ireland! Lots has happened since the last time I wrote here (obviously, it's been three months), so this is just part one of a four-part series of posts.

Part One: Jazz

Since thirteen, music has been a very important part of my life. It's pretty obvious to most who know me, particularly through college - I started a couple of bands (with fantastic names), sang in a most excellent a cappella group, and went so far as joining a musician's fraternity.

However, in what I can only assume was an effort to not be "that white college kid," I kept one important part of my musical heritage under wraps - jazz. I've never been an excellent jazz musician (I've certainly tried), but even before I understood anything about minor sixths, paradiddles, and syncopation, I knew that putting Miles Davis' version of "Embraceable You" on near-endless repeat was as close to a mantra as I could get. So bear with me for a while, even if I start to sound like a pretentious American that drinks wine and listens to Gershwin on Saturdays - this story goes further than that.

Perhaps this story goes back just a week, to the city of London, to a small enclave of like-minded people called The 606 Club. I made the (Underground-assisted) hike to Chelsea with a good friend (thanks, Kate!), poured freshly-pressed coffee, and settled down to the sounds of Charlie Wood, a Memphis singer-songwriter. Maybe it was the thrill of the first live music I'd seen since August 2009, maybe it was the excitement of spending the day with a good friend, or maybe there was something in the coffee - for two hours, I was in a different world - completely indescribable, but entirely blissful. I'll even dare to call it a spiritual experience. There is something wonderful about watching five musicians take a stage, play tunes everyone knows, and convince everyone gathered that these tunes are their own, though, this is not the entire story.

Maybe the story goes still further back - to my first experience leading a service at Dunmurry Presbyterian Church (for those of you looking for a transcript/recording of my first sermon (!), it should be around soon). As far as the church year is concerned, it was no special Sunday - the Fourth Sunday of Easter - but at this church, the last Sunday of every month is an all-age service, involving everyone from the "wee tinies" to the "distinguished" members of the congregation, and this all-age Sunday was no exception. Several members of the Kilmakee Presbyterian Drama Team (appropriately known as KeeStage) joined me in a dramatic representation of an Iona Community Easter liturgy called "Voices from the Crowd," a portion of which is reprinted below:

Simon of Cyrene:

I am Simon, I come from Cyrene
and I would not have been in Jerusalem today
if it had not been for my business.
I’m a traveller.

And perhaps I would not have been asked to carry the cross
if my colour was not so obvious.

“You..nigger..come here.” they shouted.
And what can a black man say
in a crowd of white people?

(Stepping toward the cross)

Jesus,
I don’t know what this is all about
I’ve never seen such degrading cruelty
and the reason is beyond my understanding.

What did you do
to make people hate you?
What did you do
to get strung on a cross?

You never robbed a bank
You never mugged innocent people,
swindled money,
planned an armed struggle,
or committed treason.

Most people say you were a holy man,
some say you were God’s son.

If this is the case,
why are religious people persecuting you?

From Stages on the Way by The Wild Goose Worship Group, Wild Goose Resource Group, 1998, ISBN 1876357363, page 144

This is one of six readings, each spoken eloquently by a KeeStage member seated within the congregation, one of six "artist's perspectives" of the crucifixion of Jesus, and one of six interpretations of our responsibility to building the Kingdom of God. The entire drama/meditation preceded my sermon, which, in comparison, was of very little consequence - the gravity of the liturgy and the extraordinary cooperation among the Kilmakee and Dunmurry young people were testament enough to the message of the day - "What Can I Say/Do Now?" Watching those youth work to create something of such emotional force was like listening to Charlie at The 606 - an incredible, inspirational, indescribable moment - but this is still not all of the story of the day.

Perhaps the story was best told by a man on a bus who cannot speak at all.

On the last Friday afternoon in March, after trekking in to Belfast for a haircut and a coffee with Madeline, I boarded the 9A bus toward Conway and settled in for the forty-five minute ride. I'm well used to transportation disasters this year - Doug (our site coordinator) has on several occasions told me I could fill a book with stories of bicycle, bus, train, and taxi mishaps - but I wasn't yet prepared for the fiasco to come - a three-hour trip of just six miles, during a bomb threat, with very little information filtering into our bus.

I'm very used to the crowd on the Friday late-afternoon 9A - several people just leaving work in the city, heading either home or to their local pub, several folks leaving Belfast to work a night shift in Finaghy or Dunmurry, and plenty of schoolkids seeking that sweet Friday afternoon release that only schoolkids truly enjoy. Naturally, I found myself surrounded by one person from each group - we'll call them Ben, Natalie, and Rebecca.

(I could make a great Law & Order joke here, but I won't. I'll just make you think about what it could have been.)

It happens that on this very peculiar bus ride, I was surrounded by three very peculiar people.

I'd met Ben on the Friday 9A several times before - our first meeting was the standard "Is that a free seat?" sort of meeting - no conversation, no talking at all, just awkwardly avoiding each others' eyes while trying to get as much information as possible about the other, all the while trying to pretend like you're completely immersed in whatever it was you were doing before meeting the other. That first day, we rode all the way from Belfast City Centre to the Dunmurry Halt - Ben left for the pub, I left for Tesco to pick up some groceries.

Several weeks later, I met Ben again - on exactly the opposite bus ride - a Monday morning 9A towards Belfast - we smiled, acknowledged each other, and rode on in silence.

This happened several more times until that Friday in March, when Ben finally decided to introduce himself. This process, of course, was motivated by sharing a seat yet again, and having finally come to the realisation that we would be sharing that seat for at least another hour, among frustrated commuters, shoppers laden with packages, and antsy children.

What I didn't expect was Ben's method of introducing himself - a hug, a fist-bump, and writing his name on a Starbuck's napkin.

Ben is the first Deaf person I've met in a long time - and thanks to the incompatibility of everything I know in American Sign Language with everything Ben knows in British Sign Language, our communication was reduced to crude hand gestures, writing on napkins, and pointing at things - which, naturally, attracts a lot of attention on a crowded bus.

This explains how another joined our conversation: Ben may or may not have gestured that the bus should sprout wings and fly away a bit too vigorously, in the immediate vicinity of Natalie's face.

Natalie was this new stranded-bus-passenger-community's informant: our connection to the outside world. She was receiving pretty constant news updates via text message from her boyfriend in Belfast, who had only twenty minutes joined her at the bus shelter to see her off to work. Thanks to her, we knew that we were in the middle of a bomb threat investigation, that all vehicles were being searched, and that all of our mobile phones were inferior - no one else had service for most of the ride.

She quickly forgave Ben for the incident and joined us in our very quiet abuse of the situation and the sticky heat of being surrounded by so many angry people. An excellent conversationalist, Natalie soon learned where I'd picked up the little ASL that I know (Jamaica), both of our occupations (factory worker and church worker), and, most importantly, our opinions of the strangely coloured uniforms of most of the schoolchildren on the bus (terrible and terrible).

Rebecca must have been terribly fond of the colour of her uniform, because she noticed us laughing, took off her headphones, and promptly realised that not one of us was actually speaking, just gesturing wildly and mouthing every other word or so. She recognised Natalie as a former student at her secondary school, and they were off to abuse and praise various shared teachers, leaving Ben and I to return to our not-at-all private conversation and muse about the strange ways girls talk about things.

Rebecca turned to me next, and asked where I'd learned to sign, asked what languages I knew, asked why I was dressed quite unlike other people from Belfast, asked just about every question I could think of (we had quite a bit of time). At some point, I think I was coerced into giving her a lesson in Spanish verb forms, and at another, I realised Ben and Natalie were taking their turn to laugh at the two of us. Soon, we became a strange thing among the company of angry commuters - four people, genuinely enjoying each others' company, learning from each other, getting to know each other, and making the most out of the situation we were so suddenly placed in.

A well-timed three-hour bus ride, a church service, and a dark jazz club can all do remarkable, if wildly different, things for the human spirit - at their core, the spirit of jazz, of Christianity, of community - cooperation and coexistence.

Thank you Mario! But our Princess is in Another Castle.

I've resurfaced from the depths of not-blogging.

I'll come up with a clever excuse: "I hadn't found the most appropriate title/reading music for this post."

Well, thanks to The Mountain Goats and Kaki King, I just can't not-blog anymore.

I think Rob used the right words to describe what point we've reached in our YAV year: "Half Time." I'm just over the five-and-a-half month point in Belfast, somewhere around 130 days until I fly home, with another day beyond that until I see Ginna again. Mom and two of her friends have been along to visit, and Spring is already putting up a valiant effort against the North Atlantic Winter. It's hard to believe that so much time has passed - folks here are starting to say that, too (maybe that's because I've been complaining about the struggle of making flight plans - as far as I know, the date is July 26th!).

Part of the mid-YAV-year struggle has been responding to some tough questions posed by the 'head office' in Louisville. It's a fairly standard set of evaluation questions, really: what were your goals/expectations for the YAV year, how were they met/not met, what have you found helpful, what things would you like to change, all that sort of thing. An ordinary set of questions wouldn't really do the YAV program justice, though - we are a peculiar bunch of people, doing very peculiar things.

Hard Questions

One of the items probably unique to a program like this follows: "In the area of faith development, who are the people and what are the events shaping or affirming your faith?"

As far as I know, that's not the sort of thing you'd find on an everyday job self-evaluation form. To use thoroughly underwhelming language, that's a HARD question, albeit with some very easy answers - the YAV community, the infinitely loving congregation at Kilmakee Presbyterian, my supporters and friends at home, small group Bible study, retreats with the other American volunteers, et cetera. And that's pretty much the answer I gave - the easy one - but I've been trying to reconsider that question over the past couple weeks.

I wasn't only asked what was affirming my faith. The YAVs, retreats, Bible study, all of that is doing a great job affirming, but I was also challenged to find out what is shaping my faith. Shaping - not just reinforcing the faith I possessed in September, but adding to it, building on it, and changing it. That's not to say that I'm trying to leave my roots behind - Lynnea wrote a great post about the importance of roots - but like that tree at the top of the page, and the one I found in Derry/Londonderry last month (not to mention the one on the back of last year's BCM t-shirt), I'm growing in both directions, stretching out my branches, and putting down new roots, all the time.

Haha! I've come up with YET ANOTHER reason to love pictures of trees. Go me!

The Bright Ringing Drone of Eight-Bit Choirs

Kilmakee Presbyterian Church is right in the middle of a campaign to redefine their 'mission statement.' Everyone, from the young to old, is involved - the 'Fellowship Groups' have been diving in to the topic every 2nd and 4th Sunday, and the other weeks, we've been trying to sort out the Youth Fellowship's thoughts on the matter. We've been asking each other even more hard questions: How are we involved in our community? What IS our community? What are the needs of the folks living in the estate? How will they respond to Kilmakee being a church on mission? What the heck does being a church on mission even mean?

The emergent church tackles these questions quite a bit - I won't go in to the current theological responses here, especially since they're questions that constantly require new answers. I am, though reminded of my own struggle to find purpose here in Belfast, and of poor Toad from Super Mario Bros. He's waiting, alone in a dark room that reeks of brimstone and whatever enormous spiny turtles smell like, shouting above an 8-bit fanfare: "Move along to the next castle, this one doesn't have what you seek, I'll be waiting for you there."

The next castle might be out on that rock, I think.

The church is moving along to the next castle, and I am, too. I feel like I've been jumping over gaps, collecting treasures, and just barely reaching my goal, greeted by a crescendo of some deeply spiritual chords, only to be gently escorted away from the castle into the next adventure. Faith is funny like that - and God seems to be funny like that, too - always challenging me to take one more step forward.

Sandcastles in the Sand

With all this talk of castles, I couldn't resist making a 'How I Met Your Mother' reference.

Thankfully, along with these challenging thoughts buzzing around, I've also had plenty to distract me when I need it most. I've started planning some more program nights for the Boys' Brigade at Dunmurry Presbyterian, including last week's focus on Fairtrade, chocolate, and Peru. I particularly enjoyed researching Peru (talking to Ginna), and I think the boys really enjoyed getting to try out some Fairtrade chocolate. The focus on our responsibility to small-farm operations may have been lost on them, but good craic was had by all.

The last weekend of March, I'll be away in Millisle, a seaside resort town, with the Youth Fellowship from Kilmakee Presbyterian, for the annual KYF Weekend Away. Another young adult leader in the church and I will be leading worship for the weekend (something I've been dying to do for ages - I miss you, BCM), and we'll be talking a lot about the lead-up to Holy Week, with Jesus' entry into Jerusalem, Palm Sunday, and all sorts of good Easter-y things.

There's also the Belfast Marathon to look forward to - I'm not running the full 26.2 miles anymore, but instead taking a leg as part of a relay team. My newest epic athletic adventure plan is to cycle around the North Coast of Northern Ireland, then down the border with County Donegal, and into Castlederg to take part in a 'mad' Lough Derg pilgrimage at St. Patrick's Purgatory.

There's always some challenge in the way, there's always some reward for persevering through it, and there's always an end in sight - but rather unlike Mario and Toad's 8-bit adventure, I don't get to stop with the princess at the end (as much as I would like to). My faith will keep growing, and life will keep going. For now, I'm just ready for the next ~130 days I have in Northern Ireland, and I hope to find quite a few more castles along the way.

On Travelling, Cozy Hats, and Being a Young Adult Volunteer

I've just returned from a week-long vacation with Rob to Dublin and London. It was good craic all around, and lots of good stories have come out of it. And lots of good thinking was done, as well. Here are some thoughts transcribed from my paper journal - they will also be posted, without reading music, to the PC(USA) website as my first official "Letter from a Young Adult Volunteer."

Since this is transcribed from my paper journal, you won't find the plethora of useful links you usually get through these - I hope you don't mind.

Speaking of reading music, the choice for today is John Mayer's "Something's Missing." Click play, then read on.

Depending on where you are, hostels can be a fantastic or a horrifying experience. Of course, this also depends quite a bit on your state of mind when you walk through the door. Also, like any other experience, it also depends disproportionately on your expectations.

On the subject of location, Camden Place Hostel in Dublin and Astor Museum Inn in London are tops. I won't really go into further detail here, that's something for you to find out for yourself.

Concerning state of mind, it really helps to arrive at a hostel if you've been walking for miles in the rain through crowded shopping districts, or if you've been playing human Tetris for hours on a very small, very overcrowded train through North Wales, only shortly after an equally harrowing experience with booking ferry passage across the Irish Sea.

I think that's self-explanatory, as well. If you really want to enjoy a hot shower and warm bed, take advantage of the horrible weather of the British Isles first.

(Incidentally, after living in Belfast for several months, London feels downright tropical. In my flatmate Rob’s words, London is completely south of any Scandinavian country. Belfast, on the other hand, might as well be in the Arctic Circle.)

The subject of expectations is where my story gets a little tricky. My only real experiences with hostel life consist of one night in Perú, and one night in a Hungarian villa, next to a very sketchy hostel.

Oh, and the truly terrifying movie 'Hostel.'

Naturally, I had mixed feelings about our accommodations for our holiday, but, being the socially-responsible, low-budget volunteers we are, hostel-ing seemed to be the most prudent option. So, on the morning of December 29th, we set out for Dublin, and Camden Place hostel, which definitely have us what we were looking for - a warm bed, a hot shower, friendly staff, free breakfast, free Wi-Fi, and I'll stop before I start sounding like a bad advertisement. The Astor Museum Inn also gave us what we needed - a place filled with awesome people that served as a great home base for exploring the vast expanse of London.

Now, I realize that this is NOT at all what the average hostel-vacation experience is like. I have plenty of friends who can tell horror stories about flooding toilets, kleptomaniacal roommates, and far-too-wild hostel parties. I can only imagine how bad it could be, so I know to not have such high expectations for other low-budget accommodation experiences in the future.

Something's Missing

But, if even hostels can be so awesome (sometimes), what else am I missing by continuing to live a comfy, Eastern-Virginian life? For example, at the beginning of summer 2009, I never would have expected to spend a week in the powerfully beautiful mountains of Montreat, North Carolina with a group of six truly fantastic youth from First Presbyterian Church of Richmond, Virginia. Even more surprising was driving through South Dakota's Badlands with family and friends less than a week after returning from Montreat. Less than a day after that, I was in a small town in North Dakota, a short drive away from the world's largest fake buffalo.

Buffalo: check.

The wonder of the World Wide Web gave birth to a ridiculous number of 'best-of' lists at the end of 2009, which, being the sentimental technophile I am, I read voraciously. Lists of the top twenty-nine movies, the top fifteen albums, the ten best gadget ideas of the decade, the five funniest twitter users to follow, the best of everything - whatever I could think of, I found a list for it. Remarkably, though, in 2005, I never thought that half of these things would exist, much less that I'd appreciate them as much as I do. Twitter? The Netbook? Peruvian hats with ear flaps?

Peculiar hat: check.

I also never pictured that I'd choose to very abruptly pack a few bags and relocate to Belfast for a year. To be honest, at that time, I was completely certain that I'd be in Africa by this time. Or Japan. Or maybe South America. Instead, here I am, writing from a flat in Dunmurry, Northern Ireland, decidedly not on a medical-school track, working in several churches and organizations where it seems that my biggest contributions to date have been vegetable soup, giant chewy sugar cookies, and donning a lab coat and fairy wings while miming deep conversation with Joseph the carpenter from Nazareth.

You read that right.

Fairy wings: check.

A Year of Service, A Lifetime of Change

My favorite household chores have always been the sort where I can see the progress I've made - mowing the lawn is a great example. I know when I'm done, I can see what I've changed, and while it might take some extra pushing to get me started, it's a generally pleasant experience.

Not so with the task of 'mission in partnership.' It is not the glamorous work that gets presented by national news outlets (well, not often, sometimes, they catch wind of what we're doing and decide to share it). It is not a sexy, Nobel-laureate sort of field. It is not the saving-the-world stuff that makes people in coffee shops and bars flock to hear stories. In fact, it's very hard to explain, and probably even harder to understand. I recall a funny story about that from a night in Dublin - ask me about it sometime.

What's this "year of service, lifetime of change" business about, then? It is the YAV t-shirt slogan, after all. An obvious "lifetime of change" would be the immense experiential value of the year to us volunteers. We practice socially-and-environmentally-responsible living. We live in intentional community with the churches we work with, as well as the other other YAVs. We have great cross-cultural experiences. We participate in worshipping communities. This list could go on and on. I certainly don't want to diminish the value of any of these things - I find all of these things and more in the work I've been doing, but I think there's something much, much deeper there.

The YAV home office likes to use an incredibly simple, very weighty phrase to describe what being a volunteer really means: "Being, not Doing." I remember hearing this a lot working in university Residence Life, as well. The job was really all about being available for those around you, co-existing with them, and trying to encourage them to do the same. The real impact didn't come from fancy bulletin boards, awesome hall meetings, or (thankfully) how many times I strapped on a pair of wings and pretended to be the angel Gabriel. It's not about how much I gets out of it, or even how much anyone else gets out of my work, but about meeting someone's needs, whatever they are, in whatever way I can provide.

Not about meeting their expectations - if I tried to live up to everyone's expectations of me, I'd be a very exhausted volunteer with no time for myself, not to mention being very disappointed with my lack of success.

Not about meeting my own expectations, either - if I tried to that, I would never have seen the Badlands, I'd never have started wearing my peculiar (and very warm) Peruvian hat, and I'd probably be frighteningly unfulfilled in medical school.

One Small Child That Saved The World

(And Ten Million More That Probably Could)

The intellectual-progressive-hipster Presbyterian in me shudders to say this aloud, much less share it with the world through the Internet, but the only thing I can do in a situation like this is rely on God. Thankfully, God has a very fortunate pattern of helping out, and, well, being God.

I realize this is a vague statement. It's meant to be, simply because this Parent-Son-Spirit God is wonderfully artistic and expressive, and downright mysterious. It's terribly hard to find God sometimes, and I'm not always the best at that sort of spiritual searching. It's especially difficult when most days of the week feature things like being tackled by nine-year-olds or serving sixty-four children cocktail sausages.

A lifetime of change? It's hard to imagine that those sausages will cause too much serious change other than potentially increasing someone's blood pressure someday, and that the kids using me as a jungle gym has definitely made me a bit stronger physically. However I may feel about the work at the time, though, God's not missing from the equation, she’s just sitting quietly in the corner of the church hall, waiting very patiently to be talked to.

Lifetime of change: check.

Do You Hear What I Hear?

I love technology as much as the next blogger. I see the good in facebook, google wave, and the iPhone, and I've recently (along with our dear Moderator) become well-versed in the 140-character microblogging language of Twitter. The "Gadget Age" presents us with a near-global level of connectedness that not even the 1990's saw coming. We can even share music videos whenever we want!

Speaking of that, your latest bit of reading music is a live performance "Fast Paced World," the title track from the new album by Canadian soul-gospel-folk-samba-country string band-zydeco-Irish dance band The Duhks.

(Another excellent, positive use of technology would be to buy the studio album on iTunes. The Duhks also support sustainable living projects - go team!)

Technology, particularly the Internet, gives us lots of good things - widespread access to media, humor, research, up-to-the-second news, instant video communication with loved ones - whatever you want, you can probably find it. It's even become and essential element in disseminating culture (this short NPR piece describes that phenomenon perfectly).

It also, as with anything, has its vices - I don't need to list them, at least one of them is probably fresh on your mind from some recent newsbyte, but I've talked about this example before.

From Belfast to Carabayllo, from Kenya to Kerala, we're touched by the near-constant flow of zeroes and ones.

Television, Television

As I found myself embroiled in the madness (delightful madness, but madness nonetheless) of the holidays, planning a vacation to Dublin and London, producing a Christmas play, and celebrating with new friends and old, two strange things happened: 1) I lost my Christmas spirit, and 2) "The Truman Show" came on TV - a truly bizarre use of modern technology.

My first thought was that Sir Richard Branson had decided that it counted as a Christmas movie (it was the evening of December 23rd, after all). Already in a bit of a "Bah Humbug" kind of mood, I settled into my armchair to watch. If you don't remember the movie, it's Jim Carrey's 1998 existential classic, about a man (Truman) born and raised within an enormous television studio, starring in an eponymous television program that has been a worldwide hit for the first thirty-odd years of his life. It raises deep questions about the nature of God, religion, and the exploration of life - even "Die Hard" and "Die Hard 2: Die Harder" are easier to peg as Christmas movies.

Information Overload

It got me thinking, though - although far from the Stepford life of Truman, I definitely exist in a world controlled by some outside power, whether it's a voice in clouds or, well, Sir Richard Branson. Instead of a carefully scripted interaction with a news vendor every morning on my way to work, the combined powers of CNN and NPR deliver a constant feed of 140-character summaries to my computer screen, complete with short-form links, in case I want to learn more than "Suspect Charged In Airplane Terrorist Attack http://su.pr/1cu9te." Instead of a perfectly-put-together housewife suggesting that I buy a brand new grinder-slicer-dicer-peeler-pizza cutter-oven-self-defense device, I have the almighty and eternally suggestive iTunes store at my fingertips.

If I've got that much information overload over twelve minutes in the four-parking-space-sized flat I'm living in now, I can only imagine the messages that the community around me are receiving. Northern Ireland, is, for all its troubled past, very squarely in the global "North." Wireless high-speed internet is more than common, and continues to spread like kudzu - up-to-the-second news and communication are ubuquitous. There are more subtle messages present, as well. The schools of Northern Ireland are still overwhelmingly segregated along Catholic-Protestant lines, with only about 5% of students attending a 'mixed' school. While many public figures have taken very visible steps towards reconciliation, prominent legislators seem to gloss over the delicate issues. The sprawling community across the street from my flat is Seymour Hill, a largely Unionist, formerly-government-controlled housing estate, encompassing several Protestant churches, along with several bastions of Loyalist paramilitary influence.

Did you get my message?

In the U.S., we're often concerned with the messages that our children receive through music, television and video games. Sex, drugs, rock and roll, gratuitous violence, more sex, more drugs, Kanye West, actual gangsta rap, Dane Cook, Grand Theft Auto, Goth Metal, Katy Perry, playing Stairway to Heaven LPs backwards, and the list goes on and on.

Here in Northern Ireland, however, the same negative, destructive messages are present, with some unfortunate additions - imposing, balaclava-clad figures clutching assault rifles are painted on the street-facing sides of housing estates. Paramilitary-aligned remembrance gardens are often the only green patches in Belfast's residential areas. Miles and miles of physical barriers separate Unionist and Nationalist neighborhoods - walls that, unlike their slightly more infamous cousin, show no signs of coming down anytime soon.

I suppose that's where our work begins - deconstructing and understanding the messages that the community is receiving, and then rebuilding them around the central message of Love and Peace (or Else). As I return to work after the holiday season, I'll be doing some more seeking - how I can partner with the churches and organizations I'm placed in to rejuvenate their ministries, and how to transform the messages presented to the community from ones of violence and segregation to words of reconciliation and unity.

Maybe Sir Richard Branson had something right in putting on "The Truman Show" this December 23rd. Not a single Christmas tune was hummed or whistled, there were no hints of nativities, midnight masses, or executive Christmas parties, but there was something tucked inside Jim Carrey's existential crisis - the need to escape from a world where we're told way too much and simply believe it.

And in case I don't see you...good afternoon, good evening, and good night.

A sad day for central Virginia

Lovers of rainbow cookies, now is your time to mourn.

Ukrop's Stores have finally been sold to Giant-Carlisle, a Netherlands-based firm.

About 70% of my childhood has been upset by this - so I apologise if I decry the horrors of such corporate takeovers in public places.

Preparando

It's officially Advent: the "Season of Preparation" in the church year. We prepare ourselves for the celebration of the coming of the Christ child, and for the glorious return of the Kingdom of God on Earth. Whatever it is that means.

Currently, the practical manifestations of preparation in Riverdale House are comprised of two strings of lights, a wee tree (waaayyyy wee), and listening to the Hotel Café Tour Christmas album. A particular track from that album follows (it was also featured on a recent episode of the popular sitcom "Scrubs:"



A common tradition among churches is the lighting of candles - one for each week preceding Christmas - arranged around a central candle in an Advent Wreath. As with many Christian traditions, this seems to have been conveniently lifted from pre-Christian traditions, the wreath originally symbolizing the cycle of seasons and persistence of life in mid-winter. As Christianity co-evolved with Medieval spiritual practice, the four weeks of Advent were a season of fasting, during which people directed their thoughts to the "second coming" of Christ's kingdom on Earth.

Advent is not among the many differences between PC(USA) worship and PCI worship - each Sunday, church members and leaders light the appropriate number of candles on the Advent Wreath, carols are sung with increasing frequency as the weeks progress, and the church prepares for the season of celebration with decorations, Christmas parties, and pageants of all varieties.

At Dunmurry Presbyterian Church, I've been invited to lead a children's worship service on Sunday, 13 December - Advent III. After going over the lectionary passages for the day, I found them inspiring, but potentially a little too heady for kids between four and ten years. Instead, we're looking at the story of Jesus feeding the 5,000.

"When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children."

~Matthew 14:15-21, NRSV (Compliments to the Oremus Bible Browser).

Before setting myself to the task of preparing Advent worship for kids, I'd never seen this story as a Christmas sort of miracle - that particular sort of experience often attributed to a triumph of human generosity or goodness. When I took a second look at it, though, I can definitely see that kind of inspirational benevolence.

Jesus and company, having just heard some incredibly disheartening news about John the Baptist, sought a place where they could find a bit of respite, time for reflection and retreat. As Jesus disembarks onto the shore of this "desert place," he and those traveling with him realise that, unfortunately, Jesus' reputation as a great teacher and healer has preceded him - crowds of people, sick and needy, lined the beaches.

So he healed their sick...

...and that seemed enough compassion for the disciples, as they offered to clear off the crowds, and give themselves and their teacher some space for retreat and relaxation. Jesus, however, in his concise, brilliant, eternally intuitive way, says "They need not go away; you give them something to eat." So begins the more familiar part of this story - the disciples rifle through their brown bag lunches, count the food between them, and realise they barely have enough food to feed themselves, much less the potentially 15,000 people assembled (don't forget, it was only 5,000 men present, and the text mentions there were women and children present, too).

Jesus takes these meager portions, blesses them, breaks the bread, and sends it out to the throngs on the beach. A common interpretation of this story is that the baskets of food passed around were simply bottomless - an infinite flow of supernatural loaves and fishes. That's all well and good - it would definitely be very cool, and very miraculous, to discover that your wicker baskets are suddenly magic baskets.

What if that's not what happened, though? What if it's not just the traditional supernatural experience, but something - superhuman? Picture yourself attending some huge gathering, seeking out some great teacher, a spiritual leader, or going to listen to some of the best music you've ever heard. I know at least half of my friends and family are the type to pack snacks. Now imagine Jesus and his disciples present - handing out some of that blessed bagels and lox, you take a bit, pass it on, and maybe add in a bit of your own bread, pass around some of your family's fruit and veg, and before you know it, five loaves and two fishes have turned into enough food for an entire town.

All that from a pot of water and a big rock - or am I getting my archetypes confused?

If you ask church-y kids what Christmas is all about, a great majority will respond with something like "PRESENTS! ...and Jesus." An encouraging trend in the modern/progressive church is the de-commercialization of Christmas (example: the Advent Conspiracy)...putting the focus back on that Medieval spirit of preparation for the coming of Christ's kingdom. As I'm preparing a "Stone Soup Communion" with the kids of Dunmurry, I hope we can channel some of that traditional Advent spirit - preparando.

Thanks, Annie

To quote (almost, there may be some alterations) Angela Martin from "The Office":

"I have a nice comforter, a few cozy pillows, I usually read a chapter of a book by Anne Lamott and it's lights out by 12:00. THAT'S HOW I SLEEP AT NIGHT."

But as I was reading through one Annie's essays in "Traveling Mercies" the other night, I happened upon a reference to the following poem by William Blake. I feel compelled to share it in its entirety:

"The Little Black Boy," William Blake
from Songs of Innocence

My mother bore me in the southern wild,
And I am black, but oh my soul is white!
White as an angel is the English child,
But I am black, as if bereaved of light.
My mother taught me underneath a tree,

And, sitting down before the heat of day,
She took me on her lap and kissed me,
And, pointed to the east, began to say:

"Look on the rising sun: there God does live,
And gives His light, and gives His heat away,

And flowers and trees and beasts and men receive

Comfort in morning, joy in the noonday.

"And we are put on earth a little space,

That we may learn to bear the beams of love

And these black bodies and this sunburnt face
Is but a cloud, and like a shady grove.

"For when our souls have learn'd the heat to bear,
The cloud will vanish, we shall hear His voice,
Saying, 'Come out from the grove, my love and care
And round my golden tent like lambs rejoice',"

Thus did my mother say, and kissed me;

And thus I say to little English boy.

When I from black and he from white cloud free,

And round the tent of God like lambs we joy

I'll shade him from the heat till he can bear

To lean in joy upon our Father's knee;
And then I'll stand and stroke his silver hair,

And be like him, and he will then love me.

Bringing in the Sheaves

A Psalmist's Thanksgiving:
From the PC(USA) Revised Common Lectionary

Psalm 126:1-6

1 When the LORD restored the fortunes of Zion, we were like those who dream.

2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, "The LORD has done great things for them."

3 The LORD has done great things for us, and we rejoiced.

4 Restore our fortunes, O LORD, like the watercourses in the Negeb.

5 May those who sow in tears reap with shouts of joy.

6 Those who go out weeping, bearing the seed for sowing, shall come home with shouts of joy, carrying their sheaves.

Shameless plug for other blogs...

...particularly Ginna's.

She just posted the really incredible story of her experience preaching in Peru - along with her phenomenal sermon.

The perma-link to that post, titled "You Took the Word and Made it Heard" is here.

Enjoy!

When You Come Back Down

I'm now completely convinced that this is the most beautiful island in the world.

Since I spent the past week with the other YAVs on a mountaintop-experience-filled retreat in County Donegal, I figured Nickel Creek's "When You Come Back Down" would be an appropriate accompaniment.



Make yourself a cup of tea, find a cozy spot to settle in to, and read on, faithful followers!

Garnerville Presbyterian Church, where Patricia works, owns a minibus, which they've been kind enough to let Doug use to cart us around on various occasions - our retreat was no different. For Patricia alone, this vehicle carries with it strong memories of activities with her church, but it's a meaningful conveyance for the whole group - it carried us through the madness of our first week in Belfast: orientation, seminars in youth work and peacemaking, and tours of the city. Needless to say, when we piled into the minibus on Monday morning to leave for County Donegal, I knew we were in for a week of intense fellowship, powerful spiritual experiences, and good, good craic all around.

What I wasn't expecting was the feral beauty of the west coast of Ireland.

We made a stop at Lough Derg on Monday afternoon, the site of an ancient Augustinian monastery, the subject of an ancient Catholic pilgrimage known as St. Patrick's Purgatory. You can follow the links to learn more about the lake, Station Island, and the pilgrimage, but here's the idea in short form, as originally shared with me by some friends I've made here:

"Lough Derg? It's mad! You spend three days wandering the island barefoot with nothing to eat but dry toast and black tea, reciting prayers and kissing crosses and the like. Oh, and you aren't allowed to sleep, either."

As mad as my new friend made it sound, I won't lie - I might give it a go. It's just the sort of spiritual pilgrimage I've always wanted to try - releasing my struggles with the world, focusing on being in direct relation to God and creation, standing on holy ground, fasting, and being in community and solidarity with hundreds of others.

While we weren't at Lough Derg for the pilgrimage last week, I did pick up an interesting insight about Ireland - for quite a while, the island, particularly the area around modern County Donegal, was thought of as the end of the known world. It was viewed with a mystical reverence that, in the States, we often attribute to places like the Grand Canyon, the Sequoia forests, or the Badlands. This revelation set the tone for my experience of retreat - it was almost as if we were in another world, when, in reality, we were less than four hours' drive from Belfast.

Each volunteer household prepared a devotion for the group - music, readings, meditations, whatever felt most appropriate and wherever the Spirit led us, really. Rob and I kicked off the week with some YAV-favorite songs, "Canticle of the Turning," "Goodness is Stronger than Evil," and "Prayers of the People," as well as a meditation on the Liberian Bullet Crosses, and the "Marks of a True Christian" bit from Romans 12:9-21 (Sound familiar, Montreaters?). Our first night of worship led to some serious introspective on my part, and a powerful longing for that mountain-top experience.

Little did I know, I was about to get that - in a big way. After a fairly intense night of prayer, meditation, and journaling, Doug drove us from our comfortable cottage on the shores of Lough Eske to the wild and wonderful Slieve League - with very little warning of the intensity of the weather along the "Pilgrim's Path," one of the major paths to the top of the ridge.

This was the view at the summit (with an excellent view of the back of Patricia's head, as well!):

The winds at the top were strong, to be certain, and the rains came and went, with a vengeance - but there it was, in all of its glory - the mountain-top experience.

I could not have tried to find a more perfect view of the Atlantic.  And as we stood there, in the heart of the elements, the words to Woody Guthrie's song "Birds and Ships" came to mind:


"But my soul is stormy, and my heart grows wild
Where might my lonesome lover be?"

Then it hit me - this was the closest I've been to home since I landed in Belfast more than two months ago.  Not only that, it's the closest I've been to Ginna, as well - and there she was, past the mountains stretching towards the sea, out across the stormy Atlantic, beyond the equally wild and wonderful jungles and mountains of South America, in Lima, Peru, seeking God in somewhat the same way I was.  I was reassured that I was not alone, and that God was very present in this place.

And then we were off home - back to the cottage, back into the company of angels.  In Doug's words, we're a group that does a wonderful job of affirming each other when we have the chance - I have to agree.  Our communion service on Wednesday night made that even more clear - during our first YAV meeting in Belfast, we each signed our names to a drawing of a hand - a representation of the idea that God has engraved our names on his hands (Isaish 49:16).  That image became the covering of our communion table that night, and as we took turns reading the following words from the Iona Community's "Wee Worship Book," I was affirmed more and more in our place here as YAVs - being, not doing, and most importantly, being together, in partnership:

"Lord God,
As we come to the share the richness of your table,
we cannot forget the rawness of the earth.

We cannot take bread
and forget those who are hungry.
Your world is one world
and we are stewards of its nourishment.
LORD, PUT OUR PROSPERITY
AT THE SERVICE OF THE POOR.

We cannot take wine
and forget those who are thirsty.
The ground and the rootless,
the earth and its weary people cry out for justice.
LORD, PUT OUR FULLNESS
AT THE SERVICE OF THE EMPTY.

We cannot heart your words of peace
and forget the world at war
or, if not at war, then preparing for it.
SHOW US QUICKLY, LORD,
HOW TO TURN WEAPONS
INTO WELCOME SIGNS
AND THE LUST FOR POWER
INTO A DESIRE FOR PEACE.

We cannot celebrate the feast of your family
and forget our divisions.
We are one in spirit, but not in fact.
History and hurt still dismember us.
LORD, HEAL YOUR CHURCH
IN EVERY BROKENNESS."

("A Wee Worship Book," fourth incarnation, Wild Goose Publications, p.98-99).

Always WE, never I.  Always US, never ME.  We are together, we are one church in spirit, but not in fact.  The words of "When You Come Back Down" still ring true here:

"And I'll be on the other end, to hear you when you call
Angel, you were born to fly, if you get too high, I'll catch you when you fall."

Lord, bring us back to that church - a company of angels coming together around a table to serve together, a company devoted to the hungry, the suffering, the peace-less, and the broken among us.

Today is Remembrance Sunday in the United Kingdom - serendipitously, the day before the fall of the Berlin Wall.  Today, we comfort the bereaved and honor the fallen, tomorrow, we will remember the symbolic tearing-down of a division that represented more than physical separation.

Dear Church,

Take every chance you dare.  I'll still be there when you come back down.

Love and Peace (or Else),
Andy

the week in brief

Coldplay is good - my old A Cappella group at William & Mary is better: I present to you "A Message," performed by W&M's One Accord - solo by Chris Newman, '12.


Also, HAPPY HOMECOMING, WILLIAM & MARY! HARK UPON THE GALE!




While you enjoy that, read on - much has happened for you all to be filled in on.

Sundays, on par with all others working for the church, are no longer the relaxing day involving verandas, sweet tea, and rocking chairs (I may be shamelessly stereotyping the South right now, but it's also what I'd love to happen on a Sunday afternoon in Belfast). A Sunday morning at Kilmakee Presbyterian, so far, has been attending church, joining a family for lunch/hill or river walking/and a nap. There is no sweet tea, which is sad, but it is "relatively" peaceful until the evening...which is when the real adventure begins. Our Youth Fellowship ("the rowdies," as they are affectionally called by other leaders) meets at 7:30 on alternate Sundays (the other Sundays, I join a church small group, and on those weeks, the youth meet on Saturday night). A Sunday night YF often consists of group discussion of spiritual things, tea/coffee (commonly referred to as a "cuppa"), biscuits ("bickies"), and good times had by all (approximately: "good craic"). It's good stuff.

Another aside: "craic" is pronounced "crack." Hilarious consequence of this - wanting youth to enjoy ministry activities usually results in leaders praying for "crack." Particularly, "good crack." Think about that one for a second.

Mondays are either free days or YAV meeting days, where the nine of us and Doug Baker gather to talk about our feelings and really awesome lives, or free days, which have often become "Tourist Mondays with Patricia," where Patricia Cope and I wander around the city, exploring all of the incredible/kitschy bits of the city - good craic all around. This is also the day Ginna usually can find time to get to a cabina (please correct my spelling, Ginna/Peru YAVs/South America Enthusiasts) for internet access, better known as Skype-date time. It makes Monday even more of something to look forward to.

Tuesdays are the long day - I join the volunteers at Friendship House South Belfast in the early afternoon to work with an after-school drop-in, then head back to the flat for a quick dinner and then head across the street to help out at Kee Kids, Kilmakee church's evening Bible club. That makes for about seven nearly-contiguous hours with P1-P7-age children (four-to-eleven-year-olds) - a bit much compared to my previous experience, but my elementary school teacher friends and family (Mom, Erin, Meghan Atkins, this means you) probably find this a little sad. Seven hours is really nothing. After Kee Kids, I meet up with a pretty fantastic guy named Jordan to lead our Youth Drama team - something spearheaded last year by Megan Buff (read about that experience here).

To be honest, on first approaching this ministry, I was thoroughly apprehensive - Megan minored in Theatre in university, had an article written about her work with this group on the PC(USA) mission connections website, and wrote and staged a one-act play with them in June. Big shoes to fill, if I say so myself.

Thankfully, this fantastic Jordan individual decided to step up and grab the reins of the Kee Youth drama team. This is wonderful for two reasons:
1) PC(USA) Mission co-workers and Young Adult Volunteers work in partnership with the communities they live in. Read more about it here, but essentially it means that we coexist with these communities, whether geographic, social, or spiritual, and empower their members to build the kingdom of God on Earth. Cool stuff.
2) I have no idea how to lead a drama group. I have some experience being IN drama groups, but very little practical experience in leading them (BCM@WM skit team is a different animal all together). This part of my placement is in the realm of "things people tell me to do, so I do them."

Wednesdays are generally a pretty relaxing day (when I don't lose a lens from my glasses, which happened last week - very frustrating to try and find something transparent when you can only see things that are strikingly different colors from their surroundings). On alternate weeks, Kilmakee hosts a senior citizen's luncheon for the Seymour Hill community - I generally help out by serving meals, making the speakers feel welcome, and sometimes providing a bit of music. Most Wednesday evenings , I find myself at KeeNote practice (notice a naming theme, anyone?), helping operate the sound board for the youth-ish (it's about 50/50, really) praise band, which leads worship on the first and third Sundays of the month. They're also gearing up for a trip to Thailand next summer, helping out with Compassion projects there.

Serendipitous moment of the year: The leader of KeeNote, Alastair, recently traveled to Peru to visit children he sponsors through Compassion. His group stopped by the Collique site, where Ginna spends some of her time during the week.

Thursdays, I usually find myself catching up with the various ministers I work for/with, Tom at Kilmakee Presbyterian, John, the minister at Dunmurry Presbyterian, and Mark, Dunmurry's youth worker/minister (haven't quite figured out exactly what to call him yet, although I'm definitely leaning towards minister). After any (or all) of these shenanigans, I head down to Dunmurry Village to help out with the Anchor Boys and Girls' Brigade from Dunmurry church. The Anchor Boys range from about four to eight years, and are the loudest, craziest bunch of children I work with all week (until Friday night, that is). I usually get just enough time with them to play a game or two (some kind of freeze tag/dodgeball combination, usually) and lead them in a song (they're rocking Bruce Springsteen's version of "This Little Light of Mine" right now), then I head downstairs to lead Bible class for Girls' Brigade Juniors. A much quieter (usually) group, I've been working through the provided 'Encounters' scripture course. Afterwards, I join the full Brigade (girls 9-17/18-ish for a bit of choir practice (so far, good craic). We're currently preparing for their 'enrollment service.' I'm not entirely sure what that means other than showing off how cool they look as a group in their blue jumpers, but I've succeeded in bringing the great tradition of African-American spirituals to the youth of Northern Ireland in the form of "Wade in the Water." We're starting on the cool solo bits next week. We also started on "Come Thou Fount Of Every Blessing" this week - which is apparently a new hymn to most of Northern Ireland. And here I was, thinking it was an Irish tune (UPDATE: It's not. It's totally American. Read the first paragraph on the Wiki).

A third aside (or shout-out, in this case), in the form of a letter:
Dear Youth of FPC Richmond/Conferees at Montreat Youth Conference '09 Week 5,
Every time I sing this song with the Girls' Brigade, I CANNOT GET "POUR OUT THE GRAVY" out of my head. Thanks, Garrett. And maybe some credit to Jack, as well.
Love,
Andy

Fridays are also a Dunmurry/Brigade-filled day. I spend these nights with the Juniors' section of the Boys' Brigade from Dunmurry church, an even more raucous/violent/competitive group than any I see the rest of the week. Also, they're all (as are all young people outside of the States, at least relatively) REALLY GOOD AT FOOTBALL (soccer, to those of you not in the US. Which is most of you). I'm trying to implement some of Abby's awesome training advice in that arena (she's only the best NCAA Women's Soccer player ever), but primarily, I've been tasked with providing a twenty-to-thirty-minute structured program for them each week - which is currently building and playing drums. I haven't decided yet if it's a good or terrible idea, but they had a lot of fun this week, and hopefully when we meet again after Halloween, I'll be able to teach them all some drumming basics, and start a regular Fife & Drum corps.

Since I'm *usually* done with the BB at eight, I find some time to do my weekly grocery shopping at the Tesco in Dunmurry. Being the grocery fiend/foodie/hippie/yuppie that I am, Tesco isn't quite the experience of a Trader Joe's or Fresh Market, but it's the best I've got in walking/biking distance. And it has definitely satisfied our grocery needs so far.

Then I discovered my new Saturday morning tradition, with the help of Amy, Madeline, Lynnea, Stephen/"Phen", and Nathaniel: St. George's Market. It blows any Farmer's Market/Grocery Store/Fair Trade Festival/Richmond Folk Festival out of the water. Primarily because it's all of them, combined. Live, local music, local produce, delicious food, random fair-trade/recycled crafts (Even down to the rain-skirt, made of recycled tents. Best idea ever). Laura and Abby, we bought crepes freshly made by an actual French man. They were amazing, even for non-francophiles, so I'm sure that you two would have died in ecstasy.

After all the joy of the Saturday market, I got hopelessly lost on the public transportation system coming home, ended up in Lisburn, the next city down the road, instead of my small village, and made it home just in time for the Kilmakee Youth Fellowship's Spiritual Gifts inventory testing and viewing of "The Bucket List." After lots of internet failures, we finally got around to getting the young people through the questionnaires, and then I proceeded to cry my way through the last years of either Morgan Freeman's or Jack Nicholson's life (I say "either" as to not spoil the plot). WHAT A GOOD MOVIE.

Final aside: According to the youth, I look a lot like Sean Hayes. I disagree. What are your thoughts?

On the other Saturday nights, I meet with FUSION, which sort of sums up the reason I wanted to come to Northern Ireland in the first place. They're a group of youth interested in simultaneously building cross-community relations with Catholics/other non-Presby-Protestants and building that same sort of community within Kilmakee church and the Seymour Hill community. Sadly, we haven't had too much time to meet up to this point, because our leader Daphne (the wife of the minister at Kilmakee), injured her back pretty severely, and has just this week made it back to work. But, we have great plans for the future, including presenting at the Presbyterian Church in Ireland's (our denominational mission partner) Peacemaking Conference on November 7th, as well as fundraising for a trip to Berlin to learn more about the infamous wall and it's tearing-down there, to compare it to the "peace lines" of Belfast (Don't worry, friends in Germany, I'll let you know when we're coming!). Also, check out the Berlin Twitter Wall for some cool insights on that historic dividing line - brought to you by my awesome cousin - he was THERE when it came down.

And then we come back to Saturday night. What a week. The nine Belfast YAVs and Doug will soon be going on a retreat to Donegal - which will be my first foray into the Republic of Ireland (even though it's really contiguous with Northern Ireland/Province of Ulster - odd politics abound, which is probably the reason we're going there).

I continue to lift all of you up in prayer and thanksgiving, and as always, your prayers, support, and stories of your current adventures are much appreciated - and PLEASE bother me constantly about blogging more often - given the schedule, it may be the only way you get to find out about anything I do!

P.S. Sally, just because you didn't get direct blog shout-out in this post a) doesn't mean I don't think you're awesome, and b) means you get a paragraph all to yourself!

Food from the British Isles is Good: Andy's Own Sunday Sweets

I've pointed you all to Cake Wrecks, right? My dear friend Jen (who I actually don't know...but I want to be her friend) takes her Sunday post as a break from her usual lambasting of ridiculously decorated cakes to celebrate masterpieces of the pastry world! These "Sunday Sweets" have inspired me to create my own culinary blog - "Food from the British Isles is Good."

(Given the inspiration of Cake - here's the reading music for today - "Alpha Beta Parking Lot," by Cake)



Anyway - what I really wanted to share with you was the first recipe I've gathered on my journey - Plum Pudding! Think fruitcake, because you have to let it mature, but DELICIOUS.

Our story today begins with the Rev. John Braithwaite, the minister at Dunmurry Presbyterian Church (my second placement). After my first Sunday Service at their church, I was invited to the manse (the minister's home) for a Sunday Supper - which is quite a bit like Thanksgiving dinner in the States - loads of delicious food, gravies, veg, and delightful desserts. Before supper, we sat, had a spot of tea, and had a good chat. The Reverend's son was serendipitously back from the Congo for his brother's wedding - so it was quite a special occasion. This is where we get back to our story - Mary, Rev. Braithwaite's wife, pulled out a Plum Pudding for dessert - this is the sort of thing that you can't just whip up before dinner - it has to be saved, and let mature, like a good wine (or any wine, for that manner).

Nine months ago, Mary cooked up several of these puddings, and only pulls them out for the most important of occasions - like the brief return of a son from West Africa!

So here we go:

Compile the following ingredients.

Dry:
1/2 lb. plain flour
1/2 lb. breadcrumbs
1 lb. shredded suet (preferably vegetarian suet - not sure where you can get this in the States, though)
1 lb. dark brown sugar
zest of 2 lemons
1/2 tsp. baking soda
1/2 grated carrot
1/2 grated apple
3/4 lb. raisins
1/2 lb. currants
1/2 lb. ground almonds
1 tsp. mixed spice - ground allspice, cinnamon, clove, ginger, nutmeg
1 tsp. salt
1/2 tsp. ground nutmeg, cinnamon, and cloves (extra!)

Mix all of these dry ingredients and then add 6 eggs. Divide this mixture between 3 bowls (plastic, preferably) and then cover tightly. Place in boiling water and keep at boiling for 4 hours. Store for an indefinite period - up to a year or two or more, probably - and when you want to use them, boil for two hours.

They're delightful with a cover of warm custard and ice cream, and Brandy Butter (mix a little unsalted butter, icing sugar, and a splash of brandy).

Traditional British Isles dessert. Enjoy (three months later).